2 Corinthians 2:5
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
Original Language Analysis
ἀλλ'
but
G235
ἀλλ'
but
Strong's:
G235
Word #:
8 of 15
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἀπὸ
in
G575
ἀπὸ
in
Strong's:
G575
Word #:
9 of 15
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
μέρους
part
G3313
μέρους
part
Strong's:
G3313
Word #:
10 of 15
a division or share (literally or figuratively, in a wide application)
μὴ
G3361
μὴ
Strong's:
G3361
Word #:
12 of 15
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
Historical Context
Greco-Roman honor-shame culture demanded vigorous defense of personal honor when challenged. Paul's willingness to downplay personal offense and focus on corporate health was countercultural, reflecting Christ's example of absorbing insult rather than retaliating.
Questions for Reflection
- How does Paul's refusal to take personal offense model Gospel humility?
- What is the difference between an offense against an individual and one against the church?
- How can church leaders today avoid making discipline about personal vindication?
Analysis & Commentary
If any have caused grief, he hath not grieved me, but in part—Paul diplomatically refers to an unnamed offender, likely the same person discussed in verses 6-8. The phrase apo merous (ἀπὸ μέρους, "in part") suggests the offense affected the whole church, not just Paul personally. By minimizing his personal grievance, Paul redirects attention to the corporate injury—this person sinned against the body of Christ, not merely against the apostle.
That I may not overcharge you all—The verb epibarō (ἐπιβαρέω, "to burden, overcharge") shows Paul's pastoral sensitivity. He refuses to exaggerate the situation or demand excessive punishment. Some scholars identify this offender with the incestuous man of 1 Corinthians 5, though others suggest a different individual who personally challenged Paul's authority. Either way, Paul's restraint models proportional church discipline.